Code of Canon Law
TITLE VII.
MARRIAGE (Canons 1055 - 1165)
definitions and preliminaries, canons 1055 to 1062
Can. 1055 §1.
The matrimonial covenant, by which a man and a woman establish between
themselves a partnership of the whole of life and which is ordered by its
nature to the good of the spouses and the procreation and education of
offspring, has been raised by Christ the Lord to the dignity of a sacrament
between the baptized.
§2. For this reason, a valid matrimonial contract
cannot exist between the baptized without it being by that fact a sacrament.
Can. 1056 The
essential properties of marriage are unity and indissolubility, which in Christian
marriage obtain a special firmness by reason of the sacrament.
Can. 1057 §1.
The consent of the parties, legitimately manifested between persons qualified
by law, makes marriage; no human power is able to supply this consent.
§2. Matrimonial consent is an act of the will by
which a man and a woman mutually give and accept each other through an
irrevocable covenant in order to establish marriage.
Can. 1058 All
persons who are not prohibited by law can contract marriage.
Can. 1059
Even if only one party is Catholic, the marriage of Catholics is governed not
only by divine law but also by canon law, without prejudice to the competence
of civil authority concerning the merely civil effects of the same marriage.
Can. 1060 Marriage
possesses the favor of law; therefore, in a case of doubt, the validity of a
marriage must be upheld until the contrary is proven.
Can. 1061 §1.
A valid marriage between the baptized is called ratum tantum if it has not been
consummated; it is called ratum et consummatum if the spouses have performed
between themselves in a human fashion a conjugal act which is suitable in
itself for the procreation of offspring, to which marriage is ordered by its
nature and by which the spouses become one flesh.
§2. After a marriage has been celebrated, if the
spouses have lived together consummation is presumed until the contrary is
proven.
§3. An invalid marriage is called putative if at
least one party celebrated it in good faith, until both parties become certain
of its nullity.
Can. 1062 §1.
A promise of marriage, whether unilateral or bilateral, which is called an
engagement, is governed by the particular law established by the conference of
bishops, after it has considered any existing customs and civil laws.
§2. A promise to marry does not give rise to an
action to seek the celebration of marriage; an action to repair damages,
however, does arise if warranted.
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